Sin Brooke Bennett I would like to speak to you about the ultimate essence of evil.
Keith Ward, former Regius Professor of Divinity and head of the theology department at Oxford University, wrote a highly acclaimed five-volume series on comparative religions.
But atheism and agnosticism fit many of the diverse definitions of religion present in religious scholarship.
Everyone has a belief system, whether or not the word religion is applied And everyone whether Christian, Hindu, atheist, or agnostic, etc. Taking Derrida, Lyotard, and Foucault to Church: For example, atheism cites unintelligent natural processes of evolution working upon inanimate matter to explain the origin of conscious, intelligent, and personal beings such as ourselves.
Citing a non-conscious cause for consciousness, an unintelligent cause for intelligence, an impersonal cause for personhood, or a non-rational cause for reason, etc. Again, a cause cannot give to its effect what it does not have to give. Why There Almost Certainly is a God. As the classical philosophers put it, the cause must contain more reality than its effects.
This is why the only logical option is to cite a conscious, personal, and intelligent cause read: God for conscious, personal, and intelligent agents such as ourselves.
Did mind produce matter, or did matter produce mind? Which came first, intelligent mind read: Indeed, is it the ultimate nature of reality? Or is mind and consciousness an unforeseen and unintended product of basically material processes of evolution?
Plato, Aristotle, Anselm, Aquinas, Descartes, Leibniz, Spinoza, Locke, Berkeley, Kant, Hegel—they all argued that the ultimate reality, often hidden under the appearances of the material world or time and space, is mind or spirit.
As Max Planck, the Nobel Prize winning physicist who founded quantum physics, put it: I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.
They make unpredictable choices between alternative possibilities according to the laws of quantum mechanics. It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe is also weird, with its laws of nature that make it hospitable to the growth of mind.
I do not make any clear distinction between mind and God. God is what mind becomes when it passes beyond the scale of our comprehension.Good Question Was God being evil when He killed all the firstborn in Egypt?
Gerry, Thanks much for the great resource! On that topic, Bo Jinn comments in Illogical Atheism. The Humanist Manifestos were three official sets of atheist credos, drafted and signed separately over the course of exactly seven decades. Good Question Was God being evil when He killed all the firstborn in Egypt?
Hannah Arendt and the Banality of Evil. Hannah Arendt coined the term “banality of evil” while covering the trial of Adolf Eichmann, a Nazi official charged with the orderly extermination of Europe’s webkandii.com herself was a German-Jewish exile struggling in the most personal of ways to come to grips with the utter destruction of European society.
Evil, in a general sense, is the opposite or absence of webkandii.com can be an extremely broad concept, though in everyday usage is often used more narrowly to denote profound webkandii.com is generally seen as taking multiple possible forms, such as the form of personal moral evil commonly associated with the word, or impersonal natural evil (as in the case of natural disasters or illnesses), and.
Mar 21, · Harvard psychologist Steven Pinker's new book endorses the long, uplifting view of humanity's progress — though humans themselves may need persuading.